Cost of discipleship

Dietrich Bonhoeffer on faith and his book ‘Cost of Discipleship.’ Excerpt from Dietrich Bonhoeffer’s ‘Letters and Papers from Prison.’

“In the last few years I have come to know and understand more and more the profound this-worldliness of Christianity. The Christian is not a homo religiosus but simply a human being, in the same way that Jesus was a human being—in contrast, perhaps, to John the Baptist. I do not mean the shallow and banal this-worldliness of the enlightened, the bustling, the comfortable, or the lascivious, but the profound this-worldliness that shows discipline and includes the ever-present knowledge of death and resurrection. I think Luther lived in this kind of this-worldliness. I remember a conversation I had thirteen years ago in America with a young French pastor. We had simply asked ourselves what we really wanted to do with our lives. And he said, I want to become a saint (—and I think it’s possible that he did become one). This impressed me very much at the time. Nevertheless, I disagreed with him, saying something like: I want to learn to have faith. For a long time I did not understand the depth of this antithesis. I thought I myself could learn to have faith by trying to live something like a saintly life. I suppose I wrote Discipleship at the end of this path. Today I clearly see the dangers of that book, though I still stand by it. Later on I discovered, and am still discovering to this day, that one only learns to have faith by living in the full this-worldliness of life. If one has completely renounced making something of oneself—whether it be a saint or a converted sinner or a church leader (a so-called priestly figure!), a just or an unjust person, a sick or a healthy person—then one throws oneself completely into the arms of God, and this is what I call this-worldliness: living fully in the midst of life’s tasks, questions, successes and failures, experiences, and perplexities—then one takes seriously no longer one’s own sufferings but rather the suffering of God in the world. Then one stays awake with Christ in Gethsemane. And I think this is faith; this is metanoia. And this is how one becomes a human being, a Christian. (Cf. Jer. 45!) How should one become arrogant over successes or shaken by one’s failures when one shares in God’s suffering in the life of this world? You understand what I mean even when I put it so briefly. I am grateful that I have been allowed this insight, and I know that it is only on the path that I have finally taken that I was able to learn this. So I am thinking gratefully and with peace of mind about past as well as present things.”

Dietrich Bonhoeffer

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